Thursday, November 09, 2006

Our Sins at the Seminary (Part III)

(taken from two letters from John Angell James to his brother Thomas
James—on beginning his studies for the Christian ministry, circa 1811-1812
)

"If you keep in view as you ought, and as I pray God you may, the proper design of your academic pursuits—if your soul glows with burning zeal for the glory of God, and is penetrated with tender pity for the souls of mankind—you will with the greatest cheerfulness make any sacrifice, however costly, endure any fatigue, however oppressive. I do most earnestly entreat you, my dear brother, to consider well this great design of your residence at Hoxton. There the model of your future character will be framed, the path for your future steps will be indicated. In short, there will your whole future life in all its important results, both to yourself and others, be epitomized.

I can assure you from evidence, that without great watchfulness you will be often in danger of forgetting the precise end for which you study. If you make proficiency in learning—vanity will suggest how pleasing it is to be esteemed as a literary genius. If you should feel a deficiency compared with some of your fellow-students, envy will sometimes spur you on to diligence, with the hope of equaling or excelling these.

If you are superior to many of the others—pride will induce a kind of idolatry of your own talents. Hearing of the applause with which the attainments of some popular favorites are received, you will feel a temptation to give such a turn to your studies as shall be likely to prepare you for a share of public admiration. These and a variety of other feelings will frequently send up a mist that will hide from distinct observation the great object which revelation has already erected for your waymark, and which I have endeavored to point out to your vigilant attention.

Again, before I close this letter, I remind you that the chief design of your academic pursuits is to prepare you more extensively to glorify God in the salvation of sinners. Let this thought be the constant inmate of your soul. Let it rise up with you in the morning and lie down with you at night. Wherever you go, whatever you do, let it attend and direct you.

Reckon the duties of that day but half performed, on which you have never seriously reflected on this vast subject; and impress it upon your spirit, by making it the subject in part of almost every prayer that you present to God. As a means of fastening it more securely on your own heart, talk of it to others. Let it be the matter of conversation with those to whom it is a subject of equal interest and obligation. And be assured, my dear brother, that it will be my fervent and never-ceasing prayer to the God of all grace, that He would grant you that assistance which is necessary to keep this great object ever before your eye, surrounded with all its tremendous importance, and ever impressed upon your conscience with all its beneficial influence."

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